Click Here to Go to the Ashbrook Center's Homepage

Subscribe to Our Email Update
 
SEARCH
 

Home



Support the Ashbrook Center




No Left Turns:
The Ashbrook
Center Blog




  Ashbrook
Podcasts


Podcast Index

What's a Podcast?

Peter Schramm's "You Americans"

Ashbrook Events

Teaching American History




Ashbrook Scholar Program



Social Studies
Teacher Seminars






Congressional Academy for American History and Civics





Presidential Academy for American History and Civics





Master of American History and Government





American Speeches, Letters, and Documents
On-Line Library






Constitutional
Convention


Ratification of
the Constitution




Ashbrook 
Columnists 

Robert Alt

Andrew E. Busch

John C. Eastman

Christopher Flannery

David Forte

Patrick J. Garrity

Steven Hayward

Joseph Knippenberg

Terrence O. Moore

Lucas Morel

Mackubin T. Owens

Peter W. Schramm

David Tucker

John Zvesper




Calendar of Events



Subscribe to Our
E-Mail Update





Book of the Week:
Delta Blues: The Life and Times of the Mississippi Masters Who Revolutionized American Music
by Ted Gioia




Book of the Week Archive



Vindicating The
Founders.com




Classics of Strategy and Diplomacy



Suggested Articles



Who Was
John Ashbrook?




Other Sites of Interest

Could the Truth Be Self-Evident?
Res Publica, v1n1
March 1990

by: Julie Ann Kessler


"We hold these truths to be self-evident: that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness." Declaration of Independence, 1776

The nation: The United States of America. The purpose: unknown. Unknown, that is, to the majority of those citizens "educated" within its borders during the years following the 1960’s. Why is this? Doesn’t the Declaration of Independence, one of the most fundamental, if not the fundamental, document of our history define that purpose for us? And doesn’t the Constitution give it an even greater definition? However, in order to pay these documents their due respect it is necessary for the person reading them to have some basic trust in his ability to discern truth. Needless to say, in order to have that trust, it is necessary to believe that there is such a thing as truth to be found.

I come from that generation "educated" in the period following the 1960’s. We grew up believing that truth is relative. Basing their arguments on this assumption, our teachers saw to it that we students understood one thing in life; to pass judgment on anything or anyone was the principal thing to avoid. To judge is a thing as good or evil was, at best, a meaningless occupation. Our judgments were not to be trusted since they were based solely on our time in history, our socio-economic condition, our ethnic background, and of course our ever present "values"; (which by the way, were meaningless as well). To assert anything to the contrary was to declare yourself a fool. You were obviously ignorant of the only absolute truth; that being that all truth is relative. Never mind that this is an oxymoron.

More problematic than the fact that we distrusted our own judgment, was the fact that true to our indoctrination in relativity, we naturally began to distrust the judgment of those whose ideas had long shaped our very existence as a nation. Our understanding of "equality" became something very different from that which the founders of this country rightly understood it to be. Equality among men came to mean that all men were equal in the sense that there were no men or groups of men who were better than others. All were worthy of equal merit and praise. Believing this, and seeing the world around us racked by turmoil, all seemed to be hopeless. There seemed to be no reason to pay attention to these sorts of matters. Why? Because we simply did not know who the bad guys were, or if we did, we refrained from saying so because we distrusted our own "relative" and "biased" judgment.

How can a citizenry so "educated" ever come to terms with justice? In order to maintain justice it is necessary to judge. A deeper question that needs to be addressed, and one which we were left incapable of tackling is: How can a nation that believes in this relativity of truth justify its own existence? To attempt to answer this would be to pass judgment. Instead we were told to accept the idea that all things have equal merit and virtue. After all, who is to say that self-government is the best form of government? That depends, not upon whether you are a human being or a dog, but upon these conditions in society that will naturally bias your judgment. In a democracy such as ours, this belief can serve no other purpose but the destruction of it. Our democracy demands a certain type of nobility from its citizens that can only come with an understanding of those truths that are responsible for its making. Alas, we are citizens incapable of that kind of reason. We are citizens who, ignorant of the powers of reason, allow our actions to be governed by the only part of the soul that we can now identify, our passions.

The passionate part of the soul is, by its nature, also the most self-interested part. It follows then, that actions governed by the passions will also be self-interested, and not necessarily good for the actor or those whom he acts upon. Face it, if all things are equally good and virtuous, why would anybody be fool enough to do anything that required thought and calculation, if not for self-interested ends? We have failed to recognize those truths that we supposedly hold to be self-evident and celebrate every Fourth of July. We have turned a cold shoulder to true equality, the kind that asserts the natural rights of human beings, and opted for a type of equality that assumes us to be nothing better than animals. We have destroyed our faith in the one faculty that makes us better than the lesser creatures of the earth, we have destroyed our faith in reason.

However, there is an irony in all of this. This very idea of relativity that was supposed to free man from all judgments and create a type of freedom heretofore unknown, has in actuality rendered him silent, passive and accepting. Yet, instead of accepting the natural freedoms found in truth, we have created an artificial and more than imperfect replica of freedom in the minds of our populace. We no longer accept our natural inherent ability to find the true, the good, and the beautiful. It is no longer a question of what is right, it is a question of how many people can be mustered to see some agenda as being in their interest. Truth has become slave to power, as man is now the slave to passion. Is there no hope? Will we all die in this unenlightened mediocrity fearing the truth more than we once feared God? This would seem to be the natural turn of events. However, there is a light, dim though it may be a the end of this black and heartless tunnel.

The source of this light is another irony in the chronicles of freedom. Today we are witness to a massive revolution in the Communist world. The people of those countries that once treated all humanity as nothing better than dogs have now decided that this way of life is no longer appealing. They have found that by renouncing the system which has treated them as such, and relying on the self-evident truth that all men are created equal in their rights, they can improve their unfortunate situation. Perhaps then, it is time once again for a revolution within our own borders; one that reasserts the truths we once showed to be self-evident. Perhaps we as citizens of a country whose founding principles are now the receptor of all the worlds respectful attention, should wake up from our misguided dreams and recognize the truth that has been slapping us in the face.



 


Printer-Friendly Version

Upcoming Events

William B. Allen on George Washington
Friday, January 23

Robert J. Norrell on Booker T. Washington
Friday, April 3


Recent Publications


Bush and the Pursuit of Victory: A Lesson From Lincoln by Mackubin T. Owens

The Republic Stands by David Forte

Barack Obama and the Politics of Can’t by Terrence O. Moore

Johnny Gore and Sarah Lieberman: What the Republican Ticket Can Learn From 2000 by Andrew E. Busch

The Case for McCain as Adult-in-Chief by Ivan Kenneally

A Pox on My House?? by Joseph Knippenberg

What Obama Says About Iraq, What Iraq Says About Obama by Andrew E. Busch

Financial Crisis—Yes; Great Depression—No by Burton W. Folsom, Jr.

Expect Quiet Issues to Come to the Fore by Andrew E. Busch

On the Trail of the Bush-McCain Monster by Andrew E. Busch

Time for a Makeover at Mount Rushmore? by Stephen F. Knott

Will 2008 Be Another 1980? by Andrew E. Busch

McCain Campaign Faces Unexpected Risk: What to do If Iraq Goes Too Well? by Andrew E. Busch

Let’s Give the Constitution a Chance by Stephen F. Knott

Obama is Straight Out of The West Wing in More Ways Than One, But Are the Credits Rolling? by Andrew E. Busch


Audio Archive


The No Left Turns Bloggers on Election 2008 (2008)

Conference on the Presidency and the Courts featuring President George W. Bush (2008)

Jeb Bush on America’s Promise (2008)

Jeremy Bailey on Thomas Jefferson (2008)

Kristofer Ray on Popular Democracy on the Southwestern Frontier (2008)

Jean Edward Smith on FDR (2007)

Jay Nordlinger on This President and the Next (2007)

Gordon Lloyd on Hoover and FDR (2007)

Harry V. Jaffa on the Lincoln-Douglas Debates (2007)

Glenn Beck on Militant Islam (2006)

Lamar Alexander on Education (2006)

Karl Rove on Conservatism (2005)

James McPherson on the Battle of Antietam (2005)

David Hackett Fischer on Liberty and Freedom (2004)

William Bennett on the Politics of War (2004)

Edwin Meese on Homeland Security (2003)

Barbara Bush on CSPAN (2003)

Victor Davis Hanson on Terrorism (2003)

Benjamin Netanyahu on Attaining Peace (2002)

Clarence Thomas on the Supreme Court (1999)

Margaret Thatcher on Ronald Reagan and Freedom (1993)

Lynne V. Cheney on Academic Freedom (1992)

Dick Cheney on American Foreign Policy (1991)

Ronald Reagan on John Ashbrook (1983)

  Real Logo
Visit our archive of over 200 other Ashbrook speeches at
audio.ashbrook.org








ASHBROOK SCHOLAR PROGRAM | MASTER OF AMERICAN HISTORY AND GOVERNMENT |
PUBLICATIONS | EVENTS | PODCASTS | NO LEFT TURNS BLOG | AUDIO ARCHIVE | DONATE | ABOUT US

 

Ashbrook Scholar Program:  Home | Apply Online | Request More Information | Course of Study | Faculty | Speakers |
Why Study History or Political Science? | Internship Opportunities | Student Publications | Financial Assistance | FAQ | Contact Us

Master of American History and Government:  Home | About | Admission | Schedule of Courses | Course Registration | Tuition | Faculty | Request More Information

TeachingAmericanHistory.org:  Home | Saturday Seminars | Summer Institutes | Partner on a Teaching American History Grant | Historical Documents Library | Audio Lectures and Discussions | Constitutional Convention | Ratification of the Constitution

Presidential Academy for American History and Civics:  Home | About the Program | Documents and Texts | Faculty | Itinerary | Application

Congressional Academy for American History and Civics:  Home | About the Program | Documents and Texts | Faculty | Itinerary | Application

Podcasts:  Home | What's a Podcast? | Subscribe

No Left Turns Blog  Home | Archive | Postings by Author | Comments by Our Readers | What's in a Name? | RSS Site Feed

Publications:  Home | Editorials | On Principle | Right from the Center | Dialogues | Books | Monographs |
Ashbrook Statesmanship Theses | Res Publica | Publication Request Form | Publications by Subject

Events:  Home | John M. Ashbrook Memorial Dinner | Major Issues Lecture Series | Colloquium |
Van Meter Scholarship Luncheon | Conferences and Special Events | Calendar of Events | On-Line Speeches (RealAudio)

About Us:  Home | Board of Advisors | Staff | Who Was John M. Ashbrook | Support the Ashbrook Center |
Map and Directions

 

The Ashbrook Center is a townhall.com Member Organization.

Verizon Foundation
Support for ashbrook.org is provided by the Verizon Foundation.


John M. Ashbrook Center for Public Affairs
Ashland University
401 College Avenue | Ashland, Ohio 44805
(419) 289-5411  |   (877) 289-5411 (Toll Free)